{"id":391,"date":"2025-11-15T12:09:53","date_gmt":"2025-11-15T12:09:53","guid":{"rendered":"https:\/\/mainkaardarshan.com\/?page_id=391"},"modified":"2025-11-15T12:24:57","modified_gmt":"2025-11-15T12:24:57","slug":"mainkar-darshan","status":"publish","type":"page","link":"https:\/\/mainkaardarshan.com\/hi\/mainkar-darshan\/","title":{"rendered":"\u0926\u0930\u094d\u0936\u0928"},"content":{"rendered":"\t\t
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M\u0101ink\u0101r Darshan <\/span><\/h2><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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  • \n The jn\u0101n (knowledge) given by ShriKrishna to M\u0101inRatneshwar is M\u0101ink\u0101r Darshan.\n <\/li>\n\n
  • \n It is that which is darkness and also light; It is the one standing between darkness and light, witnessing both, that which is darkness and yet not, that which is light and yet not,\n that which is the seer and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n It is that which is sound and also silence; that which stands between sound and silence, as both the listener and the non-listener. that which is sound and yet not, that which is silence and yet not, that which is listener and non-listener and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n It is that which is flavour and also tastelessness; that which stands between flavour and blandness, as the relisher and the non-relisher. that which is flavour and yet not, that which is bland and yet not, that which is relisher and non-rellisher and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n It is that which is ignorance and also omniscience; that which stands between ignorance and omniscience, as the \u2018Soham\u2019 (I am That). that which is ignorance and yet not, that which is omniscience and yet not, that which is Soham and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n It is that which is with attributes (sagun) and without attributes (nirgun); That which stands between sagun and nirgun, as the witness of Brahaman and non-Brahaman. that which is sagun and yet not, that which is nirgun and yet not, That which is Brahaman and non-Brahaman and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n It is that which is the white hole and the black hole; that which journeys the shielded lower path between the white and black holes. that which is the white hole and yet not, that which is the black hole and yet not, that which is the traveller of the shielded lower path between them and yet not, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n that which is both the seen and the seer, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n that which is both the giver and the seeker, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n that which is both the observer and the creator, that is M\u0101ink\u0101r.\n <\/li>\n\n
  • \n the one who dances between form and formlessness is filled with M\u0101ink\u0101r Kala.\n <\/li>\n\n
  • \n the one who sings between faith and disbelief is complete with M\u0101ink\u0101r Kala.\n <\/li>\n\n
  • \n That rhythm which is always present in every particle and non-particle, that is the fullness of M\u0101ink\u0101r Kala.”\n <\/li>\n\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    * * *<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    M\u0101ink\u0101r Darshan The jn\u0101n (knowledge) given by ShriKrishna to M\u0101inRatneshwar is M\u0101ink\u0101r Darshan. It is that which is darkness and also light; It is the one standing between darkness and light, witnessing both, that which is darkness and yet not, that which is light and yet not, that which is the seer and yet not, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-391","page","type-page","status-publish","hentry"],"acf":[],"_hostinger_reach_plugin_has_subscription_block":false,"_hostinger_reach_plugin_is_elementor":false,"_links":{"self":[{"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/pages\/391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/comments?post=391"}],"version-history":[{"count":7,"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/pages\/391\/revisions"}],"predecessor-version":[{"id":414,"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/pages\/391\/revisions\/414"}],"wp:attachment":[{"href":"https:\/\/mainkaardarshan.com\/hi\/wp-json\/wp\/v2\/media?parent=391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}