The Doctrine of Māinkār
- During my one-and-a-quarter-year sojourn in the forest, I attained knowledge in the divine presence of my spiritual companion, Shri Krishna. On this path, I achieved the supreme state, from belief to realisation, and from realisation to becoming one with the Māinkār. Becoming a witness to the journey from Mahat to darkness, from darkness to light, and from light back into darkness, the refined ‘I’ remains on its eternal voyage, ever mindful of karmanya-smriti, the remembrance of karmic actions. Through this accumulated memory, I have traversed trillions of years, undergoing refinement through countless forms and manifestations. It is through these memories that I have journeyed for countless aeons, taking on various forms, attributes, and refinements.
- I remained in the state of sthitaprajna (steady wisdom) for 21 days. Detaching from my physical body, I travelled through the realm of the Brahaman. I became a direct witness to the Raasa Leela. Words spoken from my mouth began to manifest into reality. I wished to renounce the world, but upon the command of my Guru, I returned to worldly life.
- This composition of this text began descending during the auspicious hours (Ratna Muhurat) of 6–7 September, 2006 CE, starting at 3 AM and continuing until 6:24 AM. That is to say, this entire scripture descended within those 3 hours and 24 minutes.
- This is a tale in which all sorrow finds its end; where one beholds the Divine and experiences the supreme bliss of becoming the ‘I’ through Māinkār. It is a narrative of the journey of Karmanya Yoga, of Jnana Yoga, of Dhyana Yoga, and of the Yoga of Prayer (Bhaktiyoga). A story in which death does not exist, only the Yoga of the ‘I’ prevails.
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